“What, then, is marriage for? It is for helping each other to become our future glory-selves, the new creations that God will eventually make us. The common horizon husband and wife look toward is the Throne, and the holy, spotless, and blameless nature we will have.
Have you ever traveled to a mountainous part of the world when it was cloudy and rainy? You look out your windows and you can see almost nothing but the ground. Then the rain stops and the clouds part and you catch your breath because there, towering right over you, is this magnificent peak. But a couple of hours later the clouds roll in and it has vanished, and you don’t see it again for a good while. That is what it is like to get to know a Christian.
You have an old self and a new self (Ephesians 4:24). The old self is crippled with anxieties, the need to prove yourself, bad habits you can’t break, and many besetting sins and entrenched character flaws. The new self is still you, but you liberated from all your sins and flaws.
This new self is always a work in progress, and sometimes the clouds of the old self make it almost completely invisible. But sometimes the clouds really part, and you see the wisdom, courage, and love of which you are capable. It is a glimpse of where you are going.
Within this Christian vision for marriage, here’s what it means to fall in love. It is to look at another person and get a glimpse of the person God is creating, and to say, “I see who God is making you, and it excites me! I want to be part of that. I want to partner with you and God in the journey you are taking to his throne. And when we get there, I will look at your magnificence and say, ‘I always knew you could be like this. I got glimpses of it on earth, but now look at you!’”
Each spouse should see the great thing that Jesus is doing in the life of their mate through the Word, the gospel. Each spouse then should give him- or herself to be a vehicle for that work and envision the day that you will stand together before God, seeing each other presented in spotless beauty and glory.
My wife, Kathy, often says that most people, when they are looking for a spouse, are looking for a finished statue when they should be looking for a wonderful block of marble. Not so you can create the kind of person you want, but rather because you see what kind of person Jesus is making.
When Michelangelo was asked how he carved his magnificent David, his reply is reputed to have been, “I looked inside the marble and just took away the bits that weren’t David.” When looking for a marriage partner, each must be able to look inside the other and see what God is doing and be excited about being part of the process of liberating the emerging “new you.”
“If we let Him . . . He will make the feeblest and filthiest of us into a god or goddess, a dazzling, radiant, immortal creature, pulsating all through with such energy and joy and wisdom and love as we cannot now imagine, a bright stainless mirror which reflects back to God perfectly (though, of course, on a smaller scale) His own boundless power and delight and goodness. The process will be long and in parts very painful; but that is what we are in for. Nothing less.” (C.S. Lewis)
This is by no means a naïve, romanticized approach—rather it is brutally realistic. In this view of marriage, each person says to the other, “I see all your flaws, imperfections, weaknesses, dependencies. But underneath them all I see growing the person God wants you to be.”
This is radically different from the search for “compatibility.” As we have seen, researchers have discovered that this term means we are looking for a partner who accepts us just as we are. This is the very opposite of that! The search for an ideal mate is a hopeless quest.
This is also a radically different approach from the cynical or cold method of finding a spouse who can just deliver social status, financial security, or great sex. If you don’t see your mate’s deep flaws and weaknesses and dependencies, you’re not even in the game. But if you don’t get excited about the person your spouse has already grown into and will become, you aren’t tapping into the power of marriage as spiritual friendship.
The goal is to see something absolutely ravishing that God is making of the beloved. You see even now flashes of glory. You want to help your spouse become the person God wants him or her to be.”
When two Christians who fully understand this stand before the minister all decked out in their wedding finery, they realize they’re not just playing dress-up. What they’re saying is that someday they are going to be standing not before the minister but before the Lord. And they will turn to see each other without spot and blemish.
And they hope to hear God say, “Well done, good and faithful servants. Over the years you have lifted one another up to me. You sacrificed for one another. You held one another up with prayer and with thanksgiving. You confronted each other. You rebuked each other. You hugged and you loved each other and continually pushed each other toward me. And now look at you. You’re radiant.”
Romance, sex, laughter, and plain fun are the by-products of this process of sanctification, refinement, glorification. Those things are important, but they can’t keep the marriage going through years and years of ordinary life. What keeps the marriage going is your commitment to your spouse’s holiness. You’re committed to his or her beauty. You’re committed to his greatness and perfection. You’re committed to her honesty and passion for the things of God.
That’s your job as a spouse. Any lesser goal than that, any smaller purpose, and you’re just playing at being married. Now we can see how marriage-as-friendship agrees so well with love-as-commitment.
On the cross, Jesus did not look down on us with a heart full of admiration and affection. He felt no “chemistry.” But he gave himself. He put our needs ahead of his own; he sacrificed for us. But the Bible tells spouses not only to imitate the quality and manner of Christ’s love but also the goal of it. Jesus died not because we were lovely, but to make us lovely. He died, Paul says, to “make us holy.”
Paradoxically, this means Paul is urging spouses to help their mates love Jesus more than them. It’s a paradox but not a contradiction. The simple fact is that only if I love Jesus more than my wife will I be able to serve her needs ahead of my own. Only if my emotional tank is filled with love from God will I be able to be patient, faithful, tender, and open with my wife when things are not going well in life or in the relationship. And the more joy I get from my relationship with Christ, the more I can share that joy with my wife and family.
An excerpt from The Meaning of Marriage by Tim Keller